I thought I'd follow up on another
post about this subject. I remember a journal entry I have about couple of
months ago, in the essence that God does not intentionally afflict. We have been
conditioned to think that as soon as a crisis come in our lives God must be
against us. I would like to dispute that thought today. I don't want my other
post on this to be misunderstood; as if God is out to get us. My intent on that
post is to show what we need to do when things go wrong in our lives. We need
to go and talk to the Lord; find out what's going on. Is He really against us?
Or is He actually seeing the path we're heading and is trying to get our
attention before we are completely lost? Or maybe in truth He sees our struggle
and is trying to reach out to us to help us? Whatever the reason, we need to
find out first from Him what's going on, before we come to the conclusion that
He's against us and is "punishing" us. I want us to see that today;
that God is good and He does not willingly afflict.
There is only one reason I can find
that He will intentionally be against you, and that is if you intentionally
rebel against Him. When He has talked to you and let you know His desire but
you are defiant against Him and hate Him and want absolutely nothing to do with
Him anyway - and is going around hurting people; then watch out. Us going
around hating and hurting people are one of His pet peeves. He will not let
that go. He is just and He is merciful so He will avenge those that you hurt.
But even then, even how horrid you might be, (think of king Manasseh in the Old
Testament), if you repent and turn from your wickedness, He will abundantly
pardon. And yes, He is slow to anger too and of a great mercy; so when you
think the other person should've been "punished" already and seems to
be getting away with murder, be patient. The Lord could be working on him and
is waiting for him to turn around.
That being said, let's move on to
our study.
So today, I want to go the famous
sufferer of all in the history of mankind, (besides Jesus Christ), Job himself.
We all know Job. He didn't know why he was suffering and he wanted to know what
he had done wrong. Here were his complaints:
33:9 I am clean without transgression,
I am innocent; neither is there iniquity in me.
33:10 Behold, He findeth
occasions against me, he counteth me for His enemy.
33:11 He putteth my feet in
the stocks, He marketh all my paths.
34:5 For Job hath said, I
am righteous: and God hath taken away my judgment.
Some of you might feel like Job.
You feel like God is against you. And you might even think you've done nothing
wrong; that you are actually doing everything right. Well, read on.
Here is Elihu's understanding of
God: (Elihu is the fourth person in the room after all the other three friends
of Job had gone accusing him of sin in his life - the reason of his sufferings.
Elihu was actually there - the youngest out of all four of them. It turns out
he understood God more that they all did.)
34:10 Therefore hearken
unto me, ye men of understanding: far be it from God, that He should do
wickedness; and from the Almighty, that He should commit iniquity.
34:11 For the work of a man
shall He render unto him and cause every man to find according to his ways.
34:12 Yea, surely God will
not do wickedly, neither will the Almighty pervert judgment.
34:13 Who hath given Him a
charge over the earth? Or who hath disposed the whole world?
34:17 Shall even he that
hateth right govern? And wilt thou condemn Him that is most just?
34:19 How much less to Him
that accepteth not the persons of princes, nor regardeth the rich more than the
poor? For they all are the work of His hands.
And here is Job's conclusion about
God, after he had seen Him:
42:2 I know that Thou canst
do everything and that no thought can be withholden from Thee.
42:3 Who is he that hideth
counsel without knowledge? Therefore have I uttered that I understood not;
things too wonderful for me, which I knew not.
42:5 I have heard of Thee
by the hearing of the ear; but now mine eye seeth Thee.
42:6 Wherefore, I abhor
myself and repent in dust and ashes.
You know, ever since we came to the
knowledge of the book of Job, we all like to come to the same conclusion that
Job did: God afflicts. How come we never, so few of us anyway, come to the same
conclusion that Elihu did? God does not afflict. He doesn't go around afflicting people as if
He delights in afflicting them. How come we forget that it's the devil that
afflicted Job? Not God.
And then we also think right away,
"I have all these problems, ugh, I feel like Job, God is allowing the
devil to afflict me. It must be. What else is the reason?" As if we are
an extra-ordinary person like Job was, and God is singling us out. Or the other
extreme I've heard, "Well, I am a sinner and a horrible person, God is
right to be afflicting me. I must bear it like Job."
No offense, but this is rather
arrogant don't you think? As if we're better than Job? We are going to take
"these troubles" as God's punishments against us and we will bear this
up as patiently as Job did?
Well, Job wasn’t really patient
about it actually. Job complained. You see how he was saying, "I am
righteous…I didn't do anything wrong…Why does He treat
me like I'm His enemy? What did I do wrong?" In essence, I don't deserve
this at all!
That's not being patient is it?
That sounds like someone complaining to me. (And rightly so, Job was righteous.
He was right. He did nothing wrong.)
But we read the book of Job and
come away with the conclusion that we mustn't complain when we're afflicted.
And the real sad part: that God afflicts. Or at least lets the devil afflict
us. Which at the end of the day ends up to be the same thing: God afflicts us.
We forget about the devil altogether and we end up believing God is afflicting
us or punishing us, for sure. Yep, there's the devil rejoicing away that the
people of God who supposedly love Him and believe in His goodness are now
thinking evil of Him.
What? We say we're not thinking
evil of God when we conclude He's the one punishing us and
afflicting us?
Sure we do. That is thinking evil
of God. We are accusing Him of doing something He hasn't done. That's the
problem, we completely forget what Elihu told Job:
"Touching the
Almighty, we cannot find Him out: He is excellent in power and in
judgment and in plenty of justice: He will not
afflict." {Job 37:23}
We all assume right away God is
afflicting us and is punishing us when things go wrong. This thought is so
ingrained in us.
(We even like to think that about
others who are suffering. "Hm, I wonder what he or she done?")
That is wrong! We must be very sure
it is God before we go concluding He is the one afflicting.
Here's another thing Elihu said:
"Behold, God is mighty
and despiseth not any: He is mighty in strength and
wisdom." {Job 36:5}
He just doesn't go around
delighting in afflicting people - even if they've done something wrong. He is
very merciful. "He despiseth not any…" He gives us a word to correct
us first, to make us repent and to turn away from what we're doing wrong. He just
doesn't drop the bomb on us. He sends us His word. He prompts us in our spirits
to turn away from wickedness.
He sent Jonah to the land of
Nineveh to encourage them to turn away from wickedness, because they didn't
know that what they were doing were wrong; before He sent judgment against them.
Lot went to his children and told them what's going on and that God is about to
burn the place. The angels of the Lord told him to do it. He urged them to come away with him. But all they did was laugh at him. The children
of Israel sent messengers first to the land of Benjamin and asked for the
elders of the land to turn the wicked men who committed whoredom. They were
only going to punish the wicked men alone. They didn't go and slay everyone
without warning. Why then, would God "punish us" and "afflict
us" without warning us first? Especially if we are His children who
confess to love Him? Are we better than God?
We can ask and say, "Lord God,
why am I going through this? What did I do that's wrong or merit this
afflictions?" Rather than say, "God, why are You letting these
sorrows and troubles happen to me in my life?" You could be very well be
wrong. The scripture states, "He makes the sun to rise on the evil and on
the good, and sends the rain on the just and on the unjust." {Matthew
5:45} He treats everyone alike according to his or her works and is very
merciful.
It could be the reason you are sick
is you don't take care of yourself. Or the reason your car died when you're
running late for work is because you haven't taken care of your car. Or your children are rebellious and unruly because you've indulged them and
given in to everything and never corrected them. (Or the opposite extreme, you
were too hard on them and did not show mercy). Is that God's fault? Why blame
God? Maybe we need to look at ourselves first before we point fingers on God.
Man since Job's time, has learned
to blame God instead of learning what Job did; ask for an answer. So what if he
found out he was wrong and had to repent; God showed up didn't He? So what if
God didn't "exactly" give him the answer he was looking for? Why
should that stop us? God showed up - that was Job's answer. He saw how right
Elihu was - God is holy, God is righteous, God is perfect, God will never fail
in His judgment.
So ask. Don't just accept your
afflictions. Or you’ll never see God.
Just seeing God was Job's answer.
That's why God didn't have to explain to Job why. Furthermore, God gave him a
discourse on how He does things in nature. All showing His greatness and how
truly wonderful He is.
Now, don't get me wrong; don't
think God doesn't send correction and send afflictions to correct us. He does.
But don't take it lying down when it doesn’t make any sense. And don't come to
conclusion either and quickly say, It's God. But if you know exactly why, for
example He's been warning you about a sin, then comes the affliction? Well
then, you know what’s going on. He wants
us to repent and make it right with Him. There’s no sense in making it harder
for us by running away and hardening our hearts to Him. The sooner we repent
and make it right with the Lord, the sooner He will make it well for us. And He
will bless us because He is a very good God and delights in blessing His people
who obey Him.
We have to be careful of our
thoughts regarding God. We must always ascribe righteousness to God. He is holy
and good. It is not His pleasure to see us suffer every turn we go. He came to
die for us so we can have life abundantly and give us peace.
The Lord would send His prophets to
warn the children of Israel from doing wickedly - to preach to them to repent,
again and again, before He sends correction. And when they cried out to Him He is
very merciful to them and saves them.
"But though He cause
grief, yet will He have compassion according to the multitude of His mercies.
For He doth not afflict willingly, nor grieve the children of men. To crush
under His feet all the prisoners of the earth, to turn aside the right of a man
before the face of the most High, to subvert a man in his cause, the Lord approveth
not." {Lamentations 3:32-36}
We, who are humans and faulty, know
how to show mercy and patience to our children, how much more God who is very
loving and tender-hearted? He will not afflict willingly. We are
created in His image; which means He has feelings too like we do. If we don't
like being accused of wrongdoing, neither does He. We should first find out from Him what's going on before we accuse Him of being against us.
"But let him that
glorieth glory in this: that he understandeth and knoweth Me, that I am the
LORD who exercise lovingkindness, judgment, and righteousness in the earth; for
in these things I delight, saith the LORD." {Jeremiah 9:24}
